Bending the Moral Arc

The Russians are invading Ukraine, the Islamic State terror gang is beheading and crucifying and otherwise slaughtering thousands of people across a wide swath of Iraq and Syria and Libya, and another American aircraft carrier is heading to the contentious South China Sea, but not to worry. Speaking recently about the Islamic State’s beheading of an American journalist, just before another tee time, President Barack Obama assured the country that “the future is won by those who build and not destroy.”
At a news conference on Thursday Obama admitted in so many words that “We don’t have a strategy yet” for dealing with the Islamic State, but he seemed to retain his usual faith in history’s happy predestination nonetheless. He and his Secretary of State have dismissed Russia’s massive land grab as a sign of weakness and an embarrassingly out-dated way of doing things, assurances have been made that all of that even more old-fashioned beheading and crucifying and slaughtering that the Islamic State gang has been up to certainly “has no place in the 21st Century,” and thus far these messes have dominated the news thoroughly enough that no one in the administration has been obliged by the press to explain why another aircraft carrier is needed in the South China Sea. “The arc of the moral universe is long but it bends toward justice,” as the president is fond of saying, to the point that he had it woven into the Oval Office carpet, and we are expected to share his confidence that the aphorism will prove true no matter what befuddled efforts America might make.
A couple of smarter fellows over at National Review have already written convincingly about Obama’s childish faith that the good guys always win in the end, no matter how wimpy their good guy ways nor how ruthlessly bad the bad guys might be, but we would add that such fantastical notions are characteristic of modern liberal thinking about almost everything. Not just foreign policy, but  economics, social issues, and the very nature of man.
Liberal foreign policy presupposes that the rest of the world closely resembles one of those impeccably multicultural Benneton clothing ads with the rainbow coalition of good-looking hipsters that you can tell are so much cooler and up-to-date than any of those troglodyte Republicans we’ve got around here in America, and that if we just stopped doing the things that mean old George W. Bush used to do humanity would resume its normal state of peace and cooperation. This theory cannot explain why a troublesome portion of the rest of the world remains intent on beheading and crucifying and slaughtering or reestablishing Soviet Empires or making other sorts of mischief, no matter how unlike George W. Bush the American president might be, but this has not shaken the liberal faith. Those Islamic State terrorists with American or other western passports will still be waved past airport security while the wheelchair-bound old white woman heading from Cleveland to see her son in Chicago is given the full search, lest Islamic sensibilities be offended by our outrageous profiling, and it remains a moral imperative that we not acquire any information about the plots afoot by harshly interrogating a prisoner at Guantamo Bay. Diplomacy and sanctions and a chin-up moral superiority will surely sway those who are beheading and crucifying and slaughtering or reestablishing Soviet Empires, and we’ll not ask about that aircraft carrier heading to the South China Sea, and if those miscreants continue such out-of-date behaviors they’ll just look all the worse, at least in the eyes of American liberals.
The same sort of cocksureness infects liberal economics. For all their railing against unfettered American capitalism, liberals apparently believe it is such a magical cornucopia of prosperity that no matter what taxes and regulations and energy costs and cultural scorn that is imposed on it the invulnerable machine will continue to generate enough wealth that it’s just a matter of divvying it out to the right interest groups. When people and companies flee a city, county, state, or country to avoid such impediments they are derided for their lack of patriotism, which liberals define as a mindless obeisance to their agenda, and the resulting economic decline is more than offset by the increase in the liberal sense of moral superiority. America is such a rich country that surely we can do this generous thing or that compassionate thing, we are constantly told, even when those things are entirely antithetical to the capitalist ethos that once upon a time made America rich.
Liberalism similarly holds that you can smash the patriarchy and an army of social workers will fill in nicely for fathers, despite the results apparent on the streets of slums from New York City to Los Angeles to Ferguson, Missouri, and that a moral society can exist absent a moral framework that stigmatizes anything other than a lack of appreciation for homosexuality and contraception and the rest of the sexual revolution. When such rampant licentiousness results in what the feminists are now calling a “culture of rape” at the nation’s colleges we can simply do away with due process and a presumption of innocence for those nasty frat boys who seem the main beneficiaries of that still-lauded sexual revolution, while nuns can compelled to pitch in for the contraception of the more willing co-ed sexual revolutionaries, and with a few other coercive measures we should be able to maintain a more perfect sexual freedom. Some of those mean old Republican rednecks and those dastardly nuns won’t like it, but the addition of a few million more illiterate and unskilled workers from Third World countries to their benighted communities should provide just the right enlightenment and communal peace.
All of this derives from the liberals’ touching but ridiculous belief in the inherent goodness of man. The idea that a noble human spirit once held sway in a pre-agricultural epoch is as old as Jean Jacques-Rousseau’s 18th-century musings on the supposedly idyllic “State of Nature,” and it has done more damage to mankind than all the carbon it ever emitted. Rousseau’s philosophical opposite Thomas Hobbes was more correct in describing the state of nature as “nasty, brutish, and short,” and all the good that have been accomplished over the years was achieved by fierce resistance to the beheaders and crucifiers and slaughterers, all the wealth that has enriched mankind was created by individuals acting in their own enlightened self-interest, and the most tolerant and the most well-ordered societies in human history have been informed by the dour postlapsarian view of the Judeo-Christian tradition. It would be tempting to believe that the moral arc of the universe bends toward the justice that can be found in these timeless truths, but history shows that we have to do the bending, and it looks as if we’re blowing it.

— Bud Norman