Stigma is back in style, but like so many other revived fashions it’s not quite the same the second time around.
For many millennia societies around the world successfully used widespread social disapproval rather than the law to discourage certain behaviors deemed harmful to a society, such as bearing children out of wedlock, but sometime in the late ‘60s or early ‘70s America stopped doing that. An ascendant counter-culture deemed such informal social prohibitions judgmental and intolerant, and in its collective judgment that could not be tolerated.
Now that the counter-culture has completely supplanted the culture, however, it has become quite comfortable stigmatizing various behaviors. The new rules are often complicated and inconsistent, but are somehow widely understood. All of the words once considered unfit for prime time are now bandied about at all hours as a sign of linguistic liberation, but racial slurs are strictly forbidden to all but the slurred groups, and previously respectable terms such as “merit,” “responsibility,” and “liberty” are shunned as racist code words. Smoking marijuana is tolerated, but smoking tobacco is not. All manner of sexual behavior is to be celebrated, but the cheesecake calendar hanging in the mechanic’s garage is considered unforgivably sexist.
New rules are being added rapidly, sometimes replacing contradictory rules just recently adopted. Bullying the obese has lately been considered uncouth, for instance, but now a former senior lecturer at Harvard’s medical school is insisting that overweight people be “shamed and beat upon socially.” It will come as a surprise to fat kids everywhere that there is a lack of stigmatization against them, but Daniel Callahan, now the president emeritus of the Hastings Center think tank, states that “Only a carefully calibrated effort of public social pressure is likely to awaken them to the reality of their condition.” Others are going so far as to say that obese people should be denied medical care for any health problems that might result from their extra pounds, arguing that the country’s newly collectivized health care system makes a person’s weight and other matters previously considered his own business a matter of public interest. This strikes us as an argument against collectivized health care, but we are not au courant on the current values.
There is also a concerted effort afoot to make gun ownership socially unacceptable, if not outright illegal. Attorney General Eric Holder was at it as far back as 1995, when he gave a speech urging the use of “brainwashing” to convince young people that any possession of a weapon is “not cool,” and in recent weeks the campaign has become something of a national frenzy. This effort will likely face more than the usual resistance, however, partly because gun owners tend to be the sort of people who are unusually immune to social fads, partly because the same Hollywood stars demanding gun control have done such a fine job of glamorizing gun violence, and mainly because so many Americans still have the common sense to know that being defenseless against a criminal element with little regard for social custom is also quite uncool.
The push stigmatize gun is part of a larger effort to render any opinions contrary to modern liberalism as socially unacceptable. President Obama took the opportunity of pushing his gun control agenda to take yet another verbal shot at the Fox News channel and radio pundit Rush Limbaugh’s program, two of the few widely consulted media that dare criticize his policies and publicize the results, and we have already noticed that in polite society both are already considered an affront to good taste. The new rules were apparently neatly explained by a recent episode of painstakingly politically correct television show “Girls” on HBO, where the lead character reportedly engaged in a previously stigmatized and currently celebrated inter-racial sexual relationship but was forced to dump the poor fellow after finding out that he’s a Republican.
One needn’t be O. Henry to appreciate the irony of a counter-culture that so giddily rebelled against any form of social restraint learning to love wielding the power of stigma. It would be nicely ironic, too, if these ever more restrictive rules inspire a counter-counter-culture and the squares get the satisfying frisson of bravely defying convention.
— Bud Norman